![]() As He wills, they act & play like musical instruments “ udam mat parabh antarjaamee ji-o parayray ti-o karnaa. The word has also been used by Guru Arjan Dev ji in shabad “ cha-ugirad hamaarai raam kaar dukh lagai na bhaa-ee.”( SGGSJ Ang 819) so this means Waheguru’s order (Hukam) is like a ‘kaar’(limit) on His creation. Hindu mythology says that when Sri Ram ji went to look for his brother Laxman he drew a line (limit) around the hut which Sita ji was not supposed to cross, it is called ‘laxman rekha’. sabh kichh jaanai jaan bujh veechaardaa.” The ‘matra’ on the Oorha is like a ‘line’ that is called ‘kaar’ kaar also means ‘rekha’ in Punjabi. " ( SGGSJ Ang 7) Gurbani also says ( SGGSJ Ang 518-519) “aap upaavanhaar aapay hee maardaa. ik sansaaree ik bhandaaree ik laa-ay deebaan. Ong word came from ‘O-a-m’ the ‘mantra’ commonly used for ‘His creation’ means He Himself created all - "aykaa maa-ee jugat vi-aa-ee tin chaylay parvaan. Numbers in any part of the world in any language always start with Ek i.e His Name. Guru Sahib begins the Sukhmani Sahib by mangal of Akaal Purkh by saying Ek-Ong-Kaar. Each Ashatpadi has 8 pad (pauries) & every pad has 10 lines. Each slok comes in the beginning of Ashatpadi. By doing so he declared that Ganesh & Sarasti are also creations of Waheguru & hence bow to Supreme One. But Guru Sahib did mangal to Akaal Purkh Waheguru. That ‘mangal’ used to be either to hindu god ganesh ji (master of sidhies) or to hindu goddess sarasti (master of budhi: knowlege). Satguru patshah said that nny normal person takes 24,000 breaths per day, anyone who recites ‘Sri Sukhmani Sahib’ in one day, his 24000 breaths will be successful, it will be equal to reciting ‘Waheguru’, ‘Waheguru’ 24,000 times.Īt the time when Sukhmani Sahib was recited by Guru Arjan Dev ji, it was common to start writings with ‘ Mangal’(bow). There are 3 more letters (n in word ‘Santan’) in lines( SGGSJ Ang 279) “ santan kai dookhan kaag ji-o lavai.”, “santan kai dookhan sarap jon paa-ay.” “santan kai dookhan tarisnaa meh jalai.”. Total complete (gurmukhi) letters in Sukhmani Sahib are 21,624 additional letters are the ones which are attached with a letter ( in the foot of a letter) they are 2,373 in count. The one who recites Sukhmani Sahib daily becomes one with Waheguru in his thought. It is accepted that yogis take 21,624 breaths in a day. Satguru patshah Guru Arjan Dev ji said that when anyone will recite ‘Sri Sukhmani Sahib’ in one day, his 24000 breaths will be successful. This ‘ pavitar’ Bani is known to have 24,000 letters. Similarly Sri Guru Arjan Dev ji recited this Bani of Sri Sukhmani Sahib by being one with Akal purkh in his surat (super thought). Bhai Mardana used to play on rebek and Guru Nanak dev ji used to recite Gurbani from his ‘paavan mukharbind’. We have read in Sikh history that Guru Nanak dev ji used to say to Bhai Mardana “Mardinia, start the Rabaab(musical instrument), Bani is coming down”. Bani is not thought about & written like a poem. tin saglee chint mitaa-ee.” Bani “came down” to those pure minds (nirmal hirde) that were pure like Bani. We read ( SGGSJ Ang 628) “ Dhur kee banee aa-ee. ![]() Remember, Bani is not poetry written by any person. Sahib Sri Guru Arjan Dev ji sat under this tree in the state of antar dhian ( where super thought travels inward & wherein the creation and the Creator become one). ![]() The place where Gurdwara RaamSar Sahib (Amritsar, India) is situated, opposite to Baba Deep Singh ji shaheed, on the left hand side there is one Ber (Indian jujube) fruit tree which used to be a very quite place because the shaheedan da Grudwara was built long after that. According to the old saakhies Sikhs requested to Sri Guru Arjan Dev ji “Guru Sahib, each religion have their own scriptures and advises Mantras that humans can recite to get various comforts of life, please bless us with a Bani for the well-being ( bhalla) of human race” Guru ji accepted their request & made preparations that new bani should be written because all the Bani by Guru Nanak dev ji was in written form.īhai Gurdaas ji was appointed to do this noble job of writing the Bani as Guru Sahib was going to recite. Today we will contemplate on Guru Arjan Dev ji’s Bani – Sri Sukhmani Sahib. Satkaar yog, Satguru Patshah ji saaji nivaji saadh Sangat ji, before the Gurbani Vichaar starts let us all say “Satnaam Sri Waheguru ji.” This is my humble attempt to translate Gurbani Vichaar of Sukhmani Sahib by Sant Baba Makhan Singh ji of Bhai Mani Singh ji Taksal (Dera Sant Baba Amir Singh ji - Sato Wali Gali, Amritsar).Īad gur-ay namah. Waheguru ji ka khalsa Waheguru ji ki Fateh
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